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Ary Lobo

Ary Lobo 1958​-​1966 (Limited Dance Edition No​.​19)

A1

Movimento Da Cidade

A2

Meus Guardados

A3

Batuque de Índio

A4

Adão Pecou

A5

Mensagem Ao Divino

A6

Pedido a Padre Cicero

A7

Pedida a São Jorge

B1

Sinhá Olímpia

B2

Baião Macumba

B3

O Criador

B4

Evolução

B5

Garganta de Cera

B6

Visite O Terreiro

B7

Bate Malva

B8

Nêgo São

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LA NOUVELLE COMPILATION DU MAÎTRE AFRO-BRÉSILIEN
ICÔNE DU BAIÃO, DU BATUQUE, DU FORRO, DE LA SAMBA..

« Maître absolu du baião, du côco, du batuque et d'autres genres musicaux
apparentés, propriétaire d'un art qui lui est propre à cent pour cent, Ary Lobo
est l'interprète idéal des chansons du nord-est du Brésil ». Ces mots, tirés des
notes originales de la pochette du premier disque d'Ary Lobo, Forró con Ary
Lobo, enregistré en 1958, ne sont en rien exagérés. Originaire de Belém do
Para, dans le nord du pays, Ary Lobo part pour Rio de Janeiro en octobre 1955.
Sa réputation grandissant, il est signé par RCA Victor en juin 1956. La scène
musicale de Rio commence à entendre parler de ce nouveau venu qui cultive la
personnalité d'un chanteur du nord-est avec de profondes racines dans
l'héritage afro-brésilien. Il démarre la nouvelle décennie en enregistrant ce que
beaucoup décrivent comme sa meilleure œuvre, Aqui mora o ritmo, qui sort en
1960. Ary Lobo enregistre un disque par an jusqu'en 1966, date à laquelle il a
publié Quem É O Campeão ?, son dernier album pour RCA Victor. Tous ces
enregistrements sont de merveilleux voyages qui emmènent l'auditeur à
travers les différentes régions du Brésil ; outre la philosophie, la science, la
politique et la religion, il agrémente l'ensemble de l'expérience de voyage d'un
regard approfondi sur les traditions d'une société brésilienne en marche vers la
modernité. Parmi les artistes qui ont émergé du Pará dans les années 1950, Ary
Lobo a atteint un niveau de célébrité nationale unique pour son époque. Pour
les artistes noirs et métisses issus des couches les plus pauvres de la société
brésilienne, jouer un rôle de premier plan dans le monde de la musique a
constitué un accomplissement significatif.

“Whoever has been following the musical movements happening within our culture, must have noticed this young singer hailing from the North of Brazil. An absolute master of Baião, Côco, Batuque and other related musical genres and the owner of an art one hundred percent his own, Ary Lobo is the ideal interpreter of northeastern songs"

These words taken from the original liner notes of Ary Lobo’s first LP, “Forró con Ary Lobo” recorded in 1958, are in no way exaggeration. How many Brazilians have been bewitched by his voice nobody can say for sure but what is certain is that it is a voice that could have gone silent forever, as Biographer Elmo Barros explains:

"Hailing from Belém do Para in the north of the country, Ary Lobo was ready to launch his campaign on the south of the country and set out for Rio de Janeiro in October of 1955. There he encountered the usual southern biases against singers from the North and it was only after meeting Gadé, a respected pianist, that he was able to secure an audition at Rádio Mauá.

But the opportunity nearly turned into a disaster as he arrived to that session in such a frail state that he couldn't perform. Insufficient and irregular feeding had affected his breathing making it impossible to give his voice the necessary power. Fortunately the audition was postponed and on his second attempt he was able to secure a five month contract with the station were he became known as a Samba singer. As his reputation grew, he was signed To RCA Victor in June of 1956."

The music scene in Rio began catching wind of the newcomer who cultivated the personality of a Northeastern singer with deep roots in Afro-Brazilian heritage. He would kick start the new decade by recording what many describe as his best work, “Aqui mora o ritmo” (Here lives the rhythm) released in 1960. That album was followed a year later by “Cheguei Na Lua” (I arrived on the moon) in which he sang of his passion for space travelling and for the moon in particular.

But the moon was never going to be enough for Ary Lobo who had a gypsy soul and loved to wander the country, participating in “caravans” (as tours were called back then), performing in concert halls as well as playing in nightclubs, cabarets and bregas; those storied houses where cachaça was free-flowing, where resident prostitutes received their clients, and where the party often lasted until dawn. This demi-monde full of temptations was an inspirational paradise for a bohemian like Ary Lobo but also his fall from grace.

Ary Lobo recorded one LP every year until 1966 when he released “Quem É O Campeão?” (Who Is The Champion?) this last album for RCA Victor. All these recordings are wonderful road trips taking the listener through the various regions of Brazil; the tour guide on the journey is none other than Ary Lobo himself who, besides philosophy, science, politics and religion, would ornate the whole travel experience with an in-depth look into the traditions of a Brazilian society moving toward modernity.

Forró, as with so many genres, enjoyed its moment of greatness, but by the end of the 1960s, its popularity had started to fade and Ary Lobo was forced to start moving from one city to another in search of work opportunities. Eventually he arrived in Fortaleza, where he lived until his death in 1980.

Among the singers and songwriters to emerge from Pará in the 1950s, Ary Lobo’s achieved a level of national fame unique for his time. As an interpreter of more than 700 songs his records not only brought him great notoriety but also provided him with a lot of cash. “O nosso valor que venceu na Maravilhosa” (Our values that won in Rio)” was the headline the Paraense press used to describe Ary Lobo’s conquest of the south. But what exactly did his victory mean? For black and mulato artists coming from impoverished contingent of Brazilian society, the ability to play a leading role in the world of radio, recordings and live performances was a significant achievement. This makes it easier to understand why so much of the money Ary Lobo obtained from his musical success was spent on the conspicuous pleasures of being a star.
crédits

A
1. Movimento Da Cidade
2. Meus Guardados
3. Batuque de Índio
4. Adão Pecou
5. Mensagem Ao Divino
6. Pedido a Padre Cicero
7. Pedida a São Jorge

« 1958 - 1966 »

B
8. Sinhá Olímpia
9. Baião Macumba
10. O Criador
11. Evolução
12. Garganta de Cera
13. Visite O Terreiro
14. Bate Malva
15. Nêgo São

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